Sunday, December 23, 2007
Does God Care For Us?
Paul Harvey tells about the farmer who heard irregular thumping sounds against his kitchen storm door. He went over and watched as tiny sparrows beat in vain against the glass in an attempt to get to the warmth inside. The farmer bundled up and plodded through the fresh snow to get to the barn door and open it for the freezing birds. He switched on the light and threw some hay into a corner for them. But the sparrows hid in the darkness.
The man tried various schemes to get the birds into the barn, but nothing worked. They could not comprehend that he was trying to help them. Finally, the farmer returned to his house and watched the doomed sparrows with deep sorrow. He thought to himself, "If only I could become a bird--one of them--just for a moment. Then I wouldn't frighten them so. I could show them the way to warmth and safety." At that moment he also grasped the reason Jesus was born.
Merry Christmas!
Wednesday, December 19, 2007
Cultivating a Heart
How do we cultivate a heart for the lost? One way to cultivate a heart for unbelievers is to understand their need. As Christians, we have experienced a new meaning of life, forgiveness, and a secured hope. As we grow deeper in our faith, we can easily forget that unbelievers have not experienced these unchanging truths that we possess. Take time to listen to their heart when they express how they feel. They are without God and attempting to make life work apart from God.
Just two weeks ago, I had an opportunity to speak with a gentleman who has experienced a tragic event in his life. His response to this tragedy was to be cautious of everyone he meets. He said, “Don, I don’t trust anyone because they will hurt you time and time again.” As I sat there listening to his story, I was reminded of the seriousness and misfortune of sin. We all have been wounded and scarred by the result of sin in this world. However, I had an opportunity to share with him that we have a Savior who came to put the power of sin to death. Though the power of sin still affects our lives daily, we can be confident that its power is only temporary. When Christ returns, He will deliver us once and for all from sin’s dominion on this earth.
And you were dead in your trespasses and sins, in which you formerly walked according to the course of this world, according to the prince of the power of the air, of the spirit that is now working in the sons of disobedience. Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; not as a result of works, so that no one may boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.-Ephesians 2:1-10
Another way to cultivate a heat for unbelievers is to pray. If you know an unbeliever, you can pray for that individual specifically. Ask the Lord to sensitize his or her heart in order to receive and accept what is said about Christ and His work on the cross. We are not responsible for saving these individuals; we are responsible for sharing the good news with them. If you desire to reach others in your community and neighborhood, pray that God will place someone in your path. Pray right now that God will work in your life giving you a heart of awareness when you meet that person. Ask God for the wisdom that you will need to address any questions, boldness to proclaim the good news, and for a bridge to build a relationship between you and that person.
Tuesday, December 18, 2007
Light in a Dark World
There came a man sent from God, whose name was John. He came as a witness, to testify about the Light, so that all might believe through him. He was not the Light, but he came to testify about the Light. There was the true Light which, coming into the world, enlightens every man. He was in the world, and the world was made through Him, and the world did not know Him. He came to His own, and those who were His own did not receive Him. But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. (John 1:6-13)
In the prologue to John’s gospel, he begins his message with a high Christology directing our attention to the grand entrance of the True Light, Christ. Before Christ arrived on the scene, God sent one ahead to testify to the coming of the True Light. John was the revealer of the One to come. He was not the true Light, but he was the revealer of the Light. John contrasted John to those who rejected the Light. Christ came to His own and His own chose not to receive him. He extends an invitation to any who may receive Him. Which will you become: a revealer or concealer? We have the choice to reveal the power and victory of the Gospel message to many during this Christmas season. When we choose not to share that message, we are indeed concealing it.
Thursday, December 13, 2007
Eternal Dividends
Monday, December 10, 2007
Whom God Chooses
And Thrill a man
And skill a man;
When God wants to mold a man
To play the noblest part.
When He yearns with all his heart
To create so great and bold a man
That all the world shall be amazed,
Watch His methods, watch His ways—
How He ruthlessly perfects
Whom He royally elects.
How He hammers him and hurts him,
And with mighty blows, converts him
Into trial shapes of clay,
Which only God understands,
While his tortured heart is crying,
And he lifts beseeching hands.
How he bends but never breaks
When his good He undertakes.
How He uses whom He chooses,
And with every purpose, he fuses him,
By every act, induces him
To try His splendor out.
God knows what He’s about.
Source Unknown
Thursday, December 6, 2007
Hmmm.....Did I sign up for this?
I was like a little kid looking at the snow from my living room window. I took Claire, my little 8 month old, outside for a few minutes to enjoy her first snow. I was planning to build a life-size snowman until I began to freeze with the dampness in my clothes. Later that day, Nicole mentioned to me that we needed to shovel snow from the driveway and in front of the door so that the snow would not turn to ice. What??? Shovel snow?? I thought I would enjoy the snow from my window not have to get out in it and shovel our way around the home. For the first time in my life, with my feet wet and my hands cold, I shoveled snow and scattered salt.
God definitely has a way of speaking to me. Little did I know what cold temperatures and inches of snow would do for a person from the deep South?
Monday, December 3, 2007
Hanging of the Greens
Advent is a time for Bible study. Through the Scriptures we can learn how people long ago prepared for the coming of the Messiah. The Scriptures show the nature of hope that was evident through the response of God’s people, and the faith that stretched forward to reality. While the Old Testament reveals the fulfillment of these promises with the facts of his birth, the New Testament gives promises with the facts of his birth. The Bible teaches us to wait expectantly on the Lord as did the faithful followers of old.
Wednesday, November 28, 2007
The 21st Century Disciple
Every Jewish student understood that the Scriptures were the sole authority over his life. In order to understand the teaching of God in the Scriptures, the rabbi would his students the proper way to live and behave according to God’s word. The disciple understood that his role was to submit to the authority of the rabbi who would teach him the meaning of life’s questions through the Scriptures.
Tuesday, November 20, 2007
Up and Running…Finally!
North Hills Baptist is the only Southern Baptist church in the city of Marietta. It is a quaint little church built in March of 1968 though the church was established in 1964. Three phases of a building program were designed during that time. The first phase is the larger section of the church where the sanctuary is located. Below the sanctuary is the fellowship hall which has been recently renovated. The second building phase is the educational wing attached to the west side of the main building.
Monday, October 22, 2007
Baby Dedication
Tuesday, October 16, 2007
Snakes in the Pulpit
Monday, October 15, 2007
Inclusivism
Do you agree with C. S. Lewis’ statement?
Wednesday, October 10, 2007
Hymnals of Theology
- Does the hymn speak biblically of God?
- Is it God-honoring?
- Does the hymn present a biblical view of man?
- Does the song help us to cover the depth and breadth of our theology?
- Does the hymn call us to true discipleship, service, repentance, witness, missions and devotion?
- Does the hymn speak biblically of salvation?
- Does it engage the whole person - allowing a person to express his deepest feelings?
- Does the hymn emphasize that Christ is the Christian's Lord, Master and King? (the idea of total submission)
- Does the hymn present an Americanized/Westernized gospel? (civil religion)-
- Is there a balance with corporate and individual response in worship? (immanence and transcendence)
- Does the hymn speak biblically about the church, the body of Christ?
Monday, October 8, 2007
7
Friday, October 5, 2007
Does the Bible Teach Cannibalism?
Thursday, October 4, 2007
Does the Bible Advocate Violence?
Hosea 13:16 “Samaria will be held guilty, for she has rebelled against her God. They will fall by the sword, their little ones will be dashed in pieces, and their pregnant women will be ripped open.”
Tuesday, October 2, 2007
Ingredients of a Nurturing Home
Any thoughts.
Saturday, September 29, 2007
Licking the Earth
While reading Covey's quote, I had to wonder in what or whom do I place my trust to fulfill my deepest desires?
Thursday, September 27, 2007
Are You A Pharisee?
1. We love to point the finger.
2. We love to say “Gotcha.”
3. We are good at sending people on a guilt trip.
4. We require standards of people not written in Scripture.
5. We practice guilt by association.
6. We assume something or someone is of the devil when their ministry makes us uncomfortable.
7. We say a person is not a Christian if they disagree with us.
8. We esteem “the way we’ve always done it” above change, even when the latter is not heretical.
9. We do not practice what we preach.
10. We are more comfortable talking about the mighty movements of God yesterday than today.
11. We take ourselves too seriously.
12. We judge by outward appearance.
13. We care more about people’s opinions than God’s.
14. We need to be sure people know about it if we give, pray, or fast.
15. We are motivated by money.
16. We feel righteous by comparing ourselves to others.
17. We have no sense of sin by our thoughts, only our deeds.
18. We major on the minors.
19. We are experts in finding loopholes in the Law to excuse certain areas of disobedience.
20. We are more concerned to uphold our theology than to help people.
21. We love to score theological points with our enemies.
22. We claim God’s approval of us rather than our rivals because we know our theology, not theirs, is sound.
23. We easily dismiss a person we don’t want to like because we are able to find something truly wrong with them.
24. We say, “We are more in tune with God than you are.”
25. We call another person a Pharisee.
Wednesday, September 26, 2007
In View of a Call
On Saturday we were given a tour of Marietta from Lookout Point. Standing on the side of that mountain, how can anyone not fall in love with this city? Located in the foothills of the Appalachian Mountains, Marietta sits on two rivers. The Ohio River runs along the south of the city and Muskingum divides the city. They both meet together providing ample water supply to the trees with outline the foothills. Overlooking Marietta, I though about the Scripture verse in Jeremiah 17:9:
Blessed is the man who trusts in the LORD And whose trust is the Lord. For he will be like a tree planted by the water, that extends its roots by a stream And will not fear when the heat comes; but its leaves will be green, and it will not be anxious in a year of drought nor cease to yield fruit.
On Saturday morning a member of the church sacrificially gave up his time to show us around Marietta. We needed every minute to look at house and apartment rentals. They were a few that we have selected as possible homes for us for the next year. At 12:30 we made our way back the church for a meeting with the search committee and their spouses. We discussed the final details of the pastor position and scheduled a time of question and answer over a delicious potluck meal. Later that evening we officially met the entire church over light refreshments.
On Sunday after the morning service and dinner, the church unanimously voted to have us take the position at North Hills. Of course we were delighted to accept the position. Though I will admit that making a move like this is frightful, the Lord has given Nicole and me a peace about His leading. Though we still have a lot to get accomplished (finding a place to live, packing and moving, saying goodbyes, etc.) we are so excited about our journey into the ministry. Please continue to pray that the Lord will continue to give us direction in these areas. By the way, I have never taken a full time position like this before, so I am very unsure where to begin and how to implement programs within the church. Actually I am glad to be in this position because it will keep me on my knees and totally dependent upon the power of God in my life.
Thursday, September 20, 2007
Ohio Bound
Tuesday, September 18, 2007
Swindoll on Dreams
Charles R. Swindoll, Living Above the Level of Mediocrity, 98-99
Monday, September 17, 2007
Where are our next generation leaders?
Who in the next generation will be willing to take the heat, when it is so much safer and more comfortable to avoid controversial subjects? Who is going to defend traditional morality in a culture that is sliding into moral decline? Who will call sin by its name, and lead a nation to repentance and holiness? Some ministers, but thankfully not the majority of them, are inclined to edit out the unpleasant themes of the Bible to avoid irritating their constituents. They sometimes boast about not being "political," when what they really mean is that they aren't willing to be vilified and disparaged for speaking the truth in love. What will be the impact on the conservative Christian church when today's patriarchs have passed from the scene?
Friday, September 14, 2007
Jesus and the Pharisees
The altar was the center of life, the conduit of life from heaven to earth and from earth to heaven. All things are to be arrayed in relationship to the altar…The lines of structure emanated from the altar. And it was these lines of structure which constituted high and impenetrable frontiers to separate Israel from the gentiles Israel, which was holy, ate holy food, reproduced itself in accord with the laws of holiness, and conducted all of its affairs, both affairs of state and business of the table and the bed, in accord with the demands of holiness. So the cult defined holiness. Holiness meant separation. Separateness meant life. Why? Because outside the Land, the realm of the holy, lay the domain of death. The lands are unclean. The Land is holy. For the Scriptural vocabulary, one antonym for holy is unclean, and one opposite of unclean is holy. The synonym for holy is life. The principal force and symbol of uncleanness and its highest expression are death. So the Torah stood for life, the covenant with the Lord would guarantee life, and the way of life required sanctification in the here and now of the natural world. It was that setting that the purity system functioned.[1]
The best paradigm that exemplifies the concept of clean and unclean of persons is illustrated within the animal kingdom as to its proper place within the sacrificial system in the temple.[2] Only the clean animals were allowed presence into the temple; therefore, only pure persons were given access to the temple. The understanding of this thinking is tantamount to understanding the philosophy of the Pharisees. To the Pharisees, the center of holiness was the temple, and from the temple, there were certain lines that were drawn to prevent access to the impure and the unholy. The belief in Judaism during the time of Jesus revolved around God destroying all were deemed impure, that is, disobedient to the Torah.[3]
On the other hand, Jesus confronted many of the teachings of the Pharisees during His ministry. Much of his disagreements were directed to their traditional and legalistic interpretations. Instead of teaching the laws to others in order to approach God, the Pharisees were closing the access by applying all their laws and rules.[4] Jesus did not forsake the teaching of the Torah for it had its purpose, but He taught that the emphasis should be on the unity of the Law, not on the particulars.
Thus, while Jesus shares his opponents’ view of the symbolic value of the purity rules of the Bible, his activity and teaching point to a new vision of priorities based upon Jesus’ own perception of God and God’s will. The purity rules, while important, are not central but peripheral to some other central concern. The emphasis ought not to be on how Israel should approach God, but on how God in fact approaches Israel. The purpose of interaction with God…is to replicate and reveal how God acts toward his people (openness to all, openhanded and openhearted), not to replicate and support how Israel has acted toward God in the past (selective defensiveness developed in traditioning the past). In his activity, Jesus focused upon those in Israel who for some reason or other could not fit into the assembly of God’s people …. He thus insists upon a similar focus as priority for proper relationship with God….What results is the embedding of the purity rules of the Torah within the Torah as a whole instead of fitting the Torah as whole into the purity rules, as the elites would insist.[5]
The purity laws were designed to illustrate the spiritual requirements when approaching God. These laws were not “necessarily to be taken as universal and eternal prescriptions. They express God’s will for his people at a particular time, but as the NT [New Testament] makes clear they were not intended to apply forever or to Gentiles (Mark7: 14ff; Acts 10:15; 1 Corinthians 10:23ff).”[6] The symbolic meaning of the laws must be carefully interpreted to avoid overrated allegorization of the text. The totality of the laws in Leviticus was designed to teach the Israelites the importance of holiness and separation of God’s people. The structure of “…the dietary laws would have been like signs which at every turn inspired mediation on the oneness, purity and completeness of God. By rules of avoidance holiness was given a physical expression in every encounter with the animal kingdom and at every meal.”[7] Whereas the Pharisees stressed utmost adherence to the laws of Judaism, “Jesus’ teaching in these critical areas thus shows clearly the way in which he understands the will of God as the will of a loving and forgiving father rather than of a God who will have dealings only with the pure and the righteous and who will exact retribution from the impure and the wicked.”[8]
[1] Jacob Neusner, Purity in Rabbinic Judaism: A Systematic Account: The Sources, Media, Effects, and Removal of Uncleanness (Atlanta: Scholars Press, 1994),34.
[2] Bruce J. Malina, The New Testament World: Insights from Cultural Anthropology(Atlanta: John Knox Press, 1981), 135ff explains the categorizing of animals
that were clean and unclean, and parallels them with people. Just as the animals had their places within and without the temple, so persons who were considered
clean or unclean had proper places. Those persons who were considered pure and spotless had access to the temple; whereas, those persons who were impure were not allowed in the temple and considered barred from the presence of God.
[3] John Riches, Jesus and the Transformation of Judaism(London: Darton, Longman, & Todd, 1980) , 68-9.
[4] Malina, 143.
[5] Ibid, 144-5.
[6] Gordon J. Wenham, The Book of Leviticus (Grand Rapids: William B. Eerdmans Publishing Company, 1979), 162.
[7] Mary Douglas, Purity and Danger: An Analysis of Concepts of Pollution and Taboo, reprint (New York: Vail-Ballou Press, 1980),57.
[8] Riches, 135.
Thursday, September 13, 2007
The Art of Reading
1. Maintain regular reading projects. I strategize my reading in six main categories: Theology, Biblical Studies, Church Life, History, Cultural Studies, and Literature. I have some project from each of these categories going at all times. I collect and gather books for each project, and read them over a determined period of time. This helps to discipline my reading, and also keeps me working across several disciplines.
2. Work through major sections of Scripture. I am just completing an expository series, preaching verse by verse through the book of Romans. I have preached and taught several books of the Bible in recent years, and I plan my reading to stay ahead. I am turning next to Matthew, so I am gathering and reading ahead -- not yet planning specific messages, but reading to gain as much as possible from worthy works on the first gospel. I am constantly reading works in biblical theology as well as exegetical studies.
3. Read all the titles written by some authors. Choose carefully here, but identify some authors whose books demand your attention. Read all they have written and watch their minds at work and their thought in development. No author can complete his thoughts in one book, no matter how large.
4. Get some big sets and read them through. Yes, invest in the works of Martin Luther, Jonathan Edwards, and others. Set a project for yourself to read through the entire set, and give yourself time. You will be surprised how far you will get in less time than you think.
5. Allow yourself some fun reading, and learn how to enjoy reading by reading enjoyable books. I like books across the fields of literature, but I really love to read historical biographies and historical works in general. In addition, I really enjoy quality fiction and worthy works of literature. As a boy, I probably discovered my love for reading in these categories of books. I allow some time
each day, when possible, to such reading. It doesn't have to be much. Stay in touch with the thrill.
6. Write in your books; mark them up and make them
yours. Books are to be read and used, not collected and coddled. [Make an exception here for those rare antiquarian books that are treasured for their antiquity. Mark not thy pen on the ancient page, and highlight not upon the manuscript.] Invent your own system or borrow from another, but learn to have a conversation with the book, pen in hand.
Wednesday, September 12, 2007
Worship Wednesdays: Incarnation
“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God… And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth.”
The problem that plagued the early church surrounded the mystery of Jesus as both God and man. Some overemphasized Jesus’ humanity to the detriment of His deity and others overemphasized His deity to the detriment of His humanity. Finally in A.D. 451, the Council of Chalcedon convened and submitted the Chalcedonian creed which finally settled the dispute among many teachers who were misinterpreting the meaning of the incarnation.
The following is their submittal:
Therefore, following the holy fathers, we all with one accord teach men to acknowledge one and the same Son, our Lord Jesus Christ, at once complete in Godhead and complete in manhood, truly God and truly man, consisting also of a reasonable soul and body; of one substance with the Father as regards his Godhead, and at the same time of one substance with us as regards his manhood; like us in all respects, apart from sin; as regards his Godhead, begotten of the Father before the ages, but yet as regards his manhood begotten, for us men and for our salvation, of Mary the Virgin, the God-bearer; one and the same Christ, Son, Lord, Only-begotten, recognized in two natures, without confusion, without change, without division, without separation; the distinction of natures being in no way annulled by the union, but rather the characteristics of each nature being preserved and coming together to form one person and subsistence, not as parted or separated into two persons, but one and the same Son and Only-begotten God the Word, Lord Jesus Christ; even as the prophets from earliest times spoke of him, and our Lord Jesus Christ himself taught us, and the creed of the fathers has handed down to us. (Chalcedonian Creed A. D. 451)
What is the purpose of the incarnation?
1) The incarnation reveals God.
“He who has seen Me has seen the Father; how can you say, Show us the Father?” John 14:9
2) The incarnation provides a way for man to be saved.
“This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth. For there is one God, and one mediator also between God and men, the man Christ Jesus, who gave Himself as a ransom for all, the testimony given at the proper time.” 1 Timothy 2:3-6
Tuesday, September 11, 2007
Lest We Forget
I wonder how much of this same mentality has seeped into the church. Within the first few years of the church’s existence, divisions have been one of the major causes why we fail to carry out the church’s mission. What the Apostle Paul had to say to the Corinthians is very relevant to the church today. Especially in a time as ours, how has the church shown itself any different than the world?
“Now I exhort you, brethren, by the name of our Lord Jesus Christ, that you all agree and that there be no divisions among you, but that you be made complete in the same mind and in the same judgment.” 1 Corinthians 1:10
Why is there division within the church?
1. Maybe we set our eyes on men rather than God. Paul surmised the Corinthian thought, “Now I mean this, that each one of you is saying, ‘I am of Paul,’ and ‘I of Apollos,’ and ‘I of Cephas,’ and ‘I of Christ.’ Has Christ been divided? Paul was not crucified for you, was he? Or were you baptized in the name of Paul?” (1 Corinthians 1:12-13)
2. Maybe we have become too comfortable as Christians. “I was with you in weakness and in fear and in much trembling, and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, so that your faith would not rest on the wisdom of men, but on the power of God.” (1 Corinthians 2:3-5)
Can you think of any other reasons why we have so much division in the church?
Monday, September 10, 2007
Anthropology According to Sidney Poitier
Age-old speculation as to whether the dark side is full-blown in some people and almost nonexistent in others or is distributed more widely-some in everyone- rages still from generation to generation. I personally think that there’s some darkness in everyone, though the ‘some’ varies as widely as do personality profiles in the family of man, Darkness can explode in nuclear proportions with disastrous consequences or make itself felt in small, subtle, irritating ways, depending on the day, the time the hour, the situation, and who’s in the room. The extent of the dark side isn’t easy to fathom. People who kill aren’t evil twenty-four hours a day, and the dark side doesn’t advertise. The dark side in each of usoperates from behind masks of varying complexity, coming to the fore when we elect to use its services. We all have a reservoir of rage, dissatisfaction, self-loathing, unhappiness, intolerable, feelings of inadequacy. But we don’t necessarily express these things. They’re veiled, hidden from ourselves as much as from others. But whether hidden or not, they make us all capable of terrible things. And the evil that we’re capable of enacting doesn’t flourish only in moments of rage or revenge, or in response to some unspeakable offense. Sometimes horrible acts are entertained and allowed under very considered and thought-through circumstances…Sometimes the violence in the dark side is turned inward. Some people take pills; some people jump out of the window, But whether violence is turned inward or outward, people can’t isolate components of their rage—it’s an accumulation. We think we’re raging against the darkness, but in fact we’re struggling for balance rather than chaos. ‘What got into him?’ people ask of a well-mannered neighbor who turned ballistic. ‘He isn’t that kind of guy.’ But of course he is! We’re all that kind of guy! Do I have the wherewithal to be a violent person? Of course I do…But where would I go for that intensity? Into what well of murderous impulses would I dip? That reservoir has to be there already, waiting.”
Friday, September 7, 2007
What God can do with an Ordinary Person?
When D.L. Moody heard this message from this evangelist, Moody repsonded, "By God's grace I will be that man!"
Quesiton: Will you be that person?
Thursday, September 6, 2007
Short Prayers
1) Lord,
Look through me.
Lead through me.
Love through me.
Live through me.
2) “Feel free to show off at my expense.”
3) “Make me useful, fruitful, and profitable for Your glory.”
4) “Don’t give me so much that I run independently; don’t give me so little that I get discouraged.”
Wednesday, September 5, 2007
Worship Wednesdays: Mystery
How you ever taken time to look around you and consider the great mysteries that surround us. For example, every time I walked into my apartment I come face to face with a mystery. Her name is Claire. That’s right; she is my beautiful, lively, 5 month old daughter. Her smiles and facial expressions are enough to melt the heart of this grown man. When I hold her in my arms, it amazes me how two people can bring life into this world.
The biblical concept of mystery is not what we would tend to think of as a mystery. When we think of a mystery, our definition involves mystical imagination or some complicated puzzle. Unlike our understanding of a mystery, the biblical definition of mystery relates to the hidden council of God which has now been revealed. Have you considered the mysteries of our God recently?
1)The mystery of our resurrection: “Behold, I tell you a mystery; we will not all sleep, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed.” 1 Corinthians 15:51-52
2) The mystery of God’s revelation in Jesus Christ: "that their hearts may be encouraged, having been knit together in love, and attaining to all the wealth that comes from the full assurance of understanding, resulting in a true knowledge of God's mystery, that is, Christ Himself.” Colossians 2:4
3) The mystery of the church: "By referring to this, when you read you can understand my insight into the mystery of Christ, which in other generations was not made known to the sons of men, as it has now been revealed to His holy apostles and prophets in the Spirit; to be specific, that the Gentiles are fellow heirs and fellow members of the body, and fellow partakers of the promise in Christ Jesus through the gospel, of which I was made a minister, according to the gift of God's grace which was given to me according to the working of His power. To me, the very least of all saints, this grace was given, to preach to the Gentiles the unfathomable riches of Christ, and to bring to light what is the administration of the mystery which for ages has been hidden in God who created all things; so that the manifold wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places.” Ephesians 3:4-10
4) The mystery of the marriage between Christ and His bride: “This mystery is great; but I am speaking with reference to Christ and the church.” Ephesians 5:32
Tuesday, September 4, 2007
Liar, Lunatic, or Lord?
C. S. Lewis, Mere Christianity, 55
Monday, September 3, 2007
Is Faith Irrational?
► “So faith comes from hearing, and hearing by the word of Christ.” Romans 10:17
► “Test yourselves to see if you are in the faith; examine yourselves!” 2 Corinthians 13:5
► “And without faith it is impossible to please Him, for he who comes to God must believe that He is and that He is a rewarder of those who seek Him.” Hebrews 11:6
In his book, Studies in Doctrine, Alister McGrath explains the nature of faith (279-282):
i. Faith as Assent.
In order to demonstrate faith in one’s life, there must be an acknowledgment that certain data is true and reliable. If there are any false pretenses within the information, then the demonstration of faith is illogical or completely absurd. For example, as students, we believed the records of our nation’s legacy through the school’s history books. We demonstrated faith by agreeing with the author that his words were accurate and true. For the Christian, we recognize the ultimate authority behind the Scriptures, that is, the Grand Author has recorded every word without error and falsity. When we come to the Word of God, the first step in faith is to acknowledge and consent that the very words recorded are true.
ii. Faith as Trust.
The assent of truth is the first aspect in faith, but without trust, faith is unable to blossom. The Bible warns us against taking only the first step of faith: assent. Even the demons acknowledge the truth about God. James 2:19 states, “You believe that God is one. You do well; the demons also believe, and shudder.” What is the difference between the Christians’ faith in God and the faith of the demons? The Christians’ faith is based upon the person of Christ.
“Christians don’t just believe—we believe in someone. Faith is like an anchor,
linking us with the object of faith. Just as an anchor secures a ship to the
ocean floor, so our faith links us securely with God. Faith is not just
believing that God exists; it is about anchoring ourselves to that God, and
resting secure in doing so. Whatever storms life many bring, the anchor of faith
will hold us firm to God.” (Alistair McGrath, Studies in Doctrine, 280).
iii. Faith as Commitment.
McGrath introduces a third element to the concept of faith. He explains, “Faith, then, leads to obedience. It is a willingness to trust and obey God the God who has called us to faith in him. We are called to be doers, rather than just hearers of the Word of God” (Alistair McGrath, Studies in Doctrine, 281). I believe that this aspect of faith must be carefully defined in order that others will not be misled. In no way does one’s works or acts attribute or earn one’s salvation. Both faith and obedience are two sides of the same coin. When a person exhibits faith, that faith thrives within acts of obedience.
Saturday, September 1, 2007
God's Wrath
A message filled with love, compassion, mercy, and forgiveness is often preached, but how often do we warn others about the wrath of God? Should we sternly remind people that an unrepentant heart will only lead to experiencing the wrath of God? Because we live in a tolerant society, it has become very difficult to present God in such a way. To state that we will incur the wrath of God because we do not repent of our sins and place our faith in Jesus Christ is often considered “old-fashioned” by many. Instead of doggedly teaching the truths of the Scripture, we often cower to the current impulses of society.
- Romans 1:18- “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness…”
- 1 Corinthians 16:22- “If anyone does not love the Lord, he is to be accursed. Maranatha.”
- Hebrews 10:31- “It is a terrifying thing to fall into the hands of the living God.”
Question:
Does an understanding of God’s wrath deepen one’s appreciation of the gospel?
Friday, August 31, 2007
Living Lives in Quiet Desperation
- Larry Crabb, Understanding People, 115
Thursday, August 30, 2007
The Call
1. An intense, all-absorbing desire for the work.
2. Aptness to teach and some measure of the other qualities needful for a public instructor.
3. He must see a measure of conversion-work going on under his efforts.
4. His preaching should be acceptable to the people of God.
Of course, there is no higher calling than to serve God with our gifts and abilities. Question: does the Bible teach such a thing as having a "calling"?
Wednesday, August 29, 2007
Worship Wednesdays: Compassion
Because I am a history enthusiast, I continually seek out places where I can learn about the events that have shaped and molded our legacy. Over the weekend, my wife and I visited the Oklahoma City National Memorial site. I cannot fully articulate the feelings that overwhelmed us as we walked around the site which evoked the memories of that tragic day on April 19, 1995.
What captured my attention was a monument erected across the street from the memorial. Built next to St. Joseph’s Catholic Church, the monument is a continual reminder of the tragedy on our nation’s soil. It is a statue of Jesus with his face buried into His hand. In front of the statue is a wall with 168 bricks missing from the wall each representative of the 168 lives lost on that day. Our nation wept with those families who lost their loved ones.
As I stood before the sculpture of Jesus, my mind went to the text in John where Jesus wept for His people. In John 11, we are introduced the seventh and final sign of Jesus’ miraculous ministry on earth. Word came to Jesus that his friend Lazarus had passed away, and messengers were sent to inform Jesus of Lazarus’ death. Instead of Jesus going right away to Bethany, he waited four days. Four days!
“…if you had been here…” Though appearing as a condemnation, Martha expressed her grief and anguish by questioning Jesus’ tardiness, “Lord, if You had been here, my brother would not have died.” (John 11:21). Though Jesus could have rightly rebuked her lack of faith, He reassured her that death was no match for He was “the resurrection and life” (John 11:25). Then Mary approached Jesus with the same question as Martha, “…if you had been here…” (11:32).
We must not judge Jesus’ delay as a lack of compassion. Though we often expect answers and solutions immediately, Jesus does not work on our timetable. Often we will view His delays as signs of aloofness and lack of concern, but we must never forget that we serve a merciful and compassionate God. Though we might not face a tragedy as heartrending as the Oklahoma City Bombing, our adversities are just as real and painful. When we sit in front of the doctor who relates to us the bad news or come home only to discover the emptiness of a home, we experience the pain like a kick in the stomach. However, never let us forget, the God we serve is a compassionate God who has not nor will He ever forsake us.
“Just as a father has compassion on {his} children,
So the Lord has compassion on those who fear Him.” Psalm
103:13
“When Jesus went ashore, He saw a large crowd, and He felt
compassion for them because they were like sheep without a shepherd; and He
began to teach them many things.” Matthew 6:34
“We count those blessed
who endured. You have heard of the endurance of Job and have seen the outcome of
the Lord's dealings, that the Lord is full of compassion and is
merciful.”
James 5:11
Saturday, August 25, 2007
Following after God
Raymond Crowe's Hand Puppetry
Friday, August 24, 2007
Robert Leroy Johnson: The Crossroads
He and I have ventured on several historical tours of Dallas. Though I was unable to attend the Bonnie and Clyde tour with John Neal Phillips, we signed up with several tours seeing the sights of downtown Dallas, Deep Ellum, Oak Cliff, and the famous (or infamous) JFK/ Lee Harvey Oswald excursions. That will have to be for another day.
Besides history, I love a good autobiography especially one shrouded with mystery. There is something about reading people’s lives that intrigues and fascinates me. Whether someone is famous and well-known (most will be if you are reading a book about them) or any everyday person that I meet on the street, I love listening to their stories which often become windows into their souls. You can learn so much about a person if you take time to listen to them.
So is the life of Robert Leroy Johnson. His life and music remain a mystery even to this day. Because we do not have much information about Johnson, what we do have are people who have some knowledge about this mysterious person. Though Johnson pops up on the life radar at the Leatherman Plantation in Robinsonville, MS, birth certificates have surfaced showing him being born in Hazleurst, MS, on May 8, 1911. Johnson was the 11th child of Julia Major Dodds. Because Johnson was the offspring of an extramarital relationship, this created tension within the home when Julia was forced out of the home to work in various plantations.
Johnson’s death is even more puzzling. Some have said that Johnson died from pneumonia probably caused by complications with syphilis. Others like “Honeyboy” Edwards disagreed noting that Johnson was poisoned to death by a man who was seeking revenge on Johnson who was having an affair with his wife. “Honeyboy” Edwards avowed that he took Johnson to a home in Baptist Town, a suburb of Greenwood, MS, where it was claimed that Johnson was crawling around on all fours, hissing and barking like a dog. Several days later he died at that home.
One of the most interesting facts about Johnson is the tale of how he met the devil at the crossroads who bestowed upon him the gift of playing the guitar in return of his soul. My friend recently took a trip through Mississippi to visit several of the historic places around Johnson’s life. Clarksdale 61/49 intersection has been proclaimed as the historical marker for the crossroads largely because Clarksdale is the home of several great blues artists like Muddy Waters and John Lee Hooker.
Some have suggested that the actual crossroads is located south of Clarksdale between Cleveland and Ruleville. It is told that Johnson visited the well-known guitarist, Charley Parker, at the Dockery Plantation located on Highway 8. When my friend visited the area, he went to the Dockery Plantation and discovered the Dockery Road. It is said that the crossroads is located at old Highway 8 (which runs parallel to the new Highway 8) and Dockery Road.
(Dockery Plantation in the background)
Does not look like the crossroads I would have imagined. Maybe the film “O Brother Where Are Thou?” has skewed my image. There is no longer an intersection. It appears that a field has taken over old Highway 8 and now the crossroads has become a T shape.Much of this info is taken from John Hammond’s “The Search for Robert Johnson” (The Search for Robert Johnson) and Soul Patrol (Robert Johnson).
Cross Road Blues
Written and recorded by Robert Johnson (1936)
I went to the crossroad, fell down on my knees I went to the crossroad, fell down on my knees Asked the Lord above "Have mercy, now save poor Bob, if you please"Yeoo, standin' at the crossroad, tried to flag a ride Ooo eeee, I tried to flag a ride Didn't nobody seem to know me, babe, everybody pass me by Standin' at the crossroad, baby, risin' sun goin' down Standin' at the crossroad, baby, eee, eee, risin' sun goin' down I believe to my soul, now, poor Bob is sinkin' down You can run, you can run, tell my friend Willie Brown You can run, you can run, tell my friend Willie Brown That I got the crossroad blues this mornin', Lord, babe, I'm sinkin' down And I went to the crossroad, mama, I looked east and west I went to the crossroad, baby, I looked east and west Lord, I didn't have no sweet woman, ooh well, babe, in my distress